| High In High Places |
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Part 1 of 3 By Ami Chen Mills
Dope has the
dopiest advocates--not dopey in a dumb way, but dopey as in dope
avatars, human incarnations of the plant itself--folks who run around
wearing dreadlocks and loose-fitting purple or green hemp clothing
weighted with clusters of pro-pot buttons. They smell like patchouli and
dispense poorly copied fliers suggesting that marijuana, or hemp, can
save the world. One of the
seminal works advocating hemp, The Emperor Wears No Clothes, can
hardly inspire confidence in mainstream Americans. One look at the book
conjures an image of author Jack Herer sitting on his floor in a cloud
of smoke with a pile of magazines, a pair of scissors and a glue stick.
It's a fine work--don't get me wrong--but a book that asks you to
"use a magnifying glass" to read its fine print is asking too
much from middle America. There's
nothing wrong with embodying the spirit of weed. But why do hemp
activists always have to be so, well, hempish? Where are all the
clean-cut, briefcase-toting dope smokers? Raising the Lid on Pot Before the
1960s, marijuana use for intoxication in the U.S. was largely confined
to the hep world of jazz and urban underclass neighborhoods. White men
in the form of beatniks caught on and turned on in the late 1940s as
part of a general effort to "get kicks" and forswear the
rigidity of postwar, Atomic Era America. But the beats
were small in number and it would not be until the 1960s that the
boomers, as hippies, would make the bong a permanent fixture in college
dorms. Even Newt Gingrich admits to having puffed out in his university
years. President Bill Clinton at least held a joint to his lips at one
time, and U.S. nominees for the Supreme Court have admitted they, too,
smoked dope. Seeking Professional Pot Smokers Despite the
self-conscious silence, evidence indicates many middle-aged adults do
continue to smoke dope. In the latest National Household Survey on Drug
Abuse, 72 million people--roughly 30 percent of the U.S.
population--reported having once tried marijuana. Some 18 million smoked
in the last year, and 5 million were "regular" smokers, age 35
or older. While
college-age kids continue to smoke most and most often, the baby boomers
have had an elephant-in-a-snake effect on marijuana-use numbers.
"Every year we do the survey, we get an older population of users,
as the baby boomers move through the age groups," survey director
Joe Gfroerer says. Where are
these invisible dopers? I placed an ad in this paper to see if smokers
might respond, guessing that no one would. The ad, seeking
"professional" pot smokers for anonymous interviews, ran for
four weeks, until my voice-mailbox was jammed with lengthy messages. I got calls
from people who work in law enforcement, elementary school teachers,
professors, physicians, geologists, artists, dentists, publicists,
systems administrators, nurses, stock-option traders, business owners,
scientists, engineers and computer programmers. They claimed to know
lawyers, police officers and congressional representatives who smoke. (I
also got calls from people who apparently thought
"professional" meant professional at pot smoking.)
Annual salaries ranged from zero to well over $100,000. I received 77
calls, eight email messages, five letters and one poem. Something for Nothing Ours is a
society that is uncomfortable with the notion that something can be
gotten for nothing--that a self-indulgent pleasure can be had without
penance. According to Hoover Institution fellow McNamara--whose doctoral
dissertation at Harvard traced the origins of the drug war--marijuana is
viewed by much of the public as "sinful" or "evil."
"It goes back to our puritanical roots in England. I have heard one
promoter of the drug war--which began as a religious war--say that if
you do drugs [like marijuana] you'll lose your soul," he
says. Yet the same society tolerates an alcohol-consumption level nearly
tenfold that of marijuana, a fact that McNamara bemoans as "sheer
hypocrisy. ... Millions and millions of Americans drink alcohol,
including myself, and we get high, we get, er, 'pleasant.' "
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Ami Chen Mills |
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| Ami Chen
Mills states that the goal of her work is to "help people
connect to their natural, internal wisdom, which reflects the peace and
grace and majesty of nature."
An award-winning free-lance writer, Chen Mills has published work in the San Francisco Examiner, Mojo Wire, Glamour and Inc. magazine addressing mental health and the wholistic treatment method called "health realization." |
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